Computers may have ruined my literary attention span. I used to devour books in my childhood but, since I discovered the World Wide Web, I’ve not been as much of a reader of books; I read a lot of news articles and journals but physical books have sadly been fading out of my life. I would like to reverse this trend.
One of my favorite things to do in a quixotic rediscovery of books is coffee shop camping – simply go in to a coffee shop with a book, order a coffee, sit at a corner table, and lose yourself in your book for a couple of hours. Obviously there are a few safety measures to take when coffee shop camping during a pandemic (bring a mask and perhaps a bottle of hand sanitizer and keep a reasonable distance from other people). If the shop is too crowded, maybe turn around, and come back another day. You may find coffee shop camping to be incredibly rewarding for your mind.
My latest literary endeavor is a secondary source of American history, The Elusive Republic: Political Economy in Jeffersonian America by Drew R. McCoy Ph.D of Clark University. At its core, it’s a book about the philosophical foundations of America’s Founding Fathers as well as that generation of people. McCoy references many familiar names such as Samuel Adams, John Adams, Benjamin Franklin, and Adam Smith and describes common ideas from that time period revolving around Britain’s apparent corruption and a growing necessity for the colonies in America to break away from the empire. The ideal was for the colonies to become a model for “republican virtue” on the world as well as a trading source of raw, agricultural materials for the rest of the world – an ideal that I think still has merit for modern humans.
The philosophy behind the republican ideal of an agrarian republic is an interesting theory on the development of human civilizations and describes stages through which civilization advance. These philosophical “stages of civilization” are:
- and commerce.
Whereas hunting is the most simple form of civilization and commerce is the most complex, hunting is also referred to as the “rudest” stage of civilization. The republican ideal and a prevailing theory in colonial America preached that the agricultural stage of civilization was the most ideal for liberty because it was the stage of civilization that was most conducive to the human propensity for productivity (the Protestant work ethic) and allowed for the greatest degree of happiness in individual citizens. These supposed stages of civilization was a part of an Enlightenment-era effort to apply a scientific process to human sociology.
This supposed scientific method for sociology largely comes from the French philosophe Montesquieu and his French and Scottish contemporaries including:
- Claude Adrien Helvétius,
- Anne Robert Jacques Turgot, Baron de l’Aulne,
- Adam Ferguson,
- Henry Home, Lord Kames,
- John Millar,
- Adam Smith FRSA.
The dilemma amongst purveyors of classic republican theory in colonial America was how to maintain virtuous simplicity throughout the republic’s cultural zeitgeist in an effort to prolong the agricultural stage of civilization, staving off the corrupting influences of the later stage of civilization. This dilemma provided republicans with a convenient justification for westward expansion to provide a surplus of land to “virtuous republicans” looking to establish homesteads for their ideal America.
Is it accurate to classify 21st century America as in a post-industrial stage of social development?
The classic republican ideal for early America revolved around financial independence for each citizen through land ownership. We have to remember that citizenship and civil rights were limited to a select group of people in 17th century America but the ideal was fairly progressive for the time considering it was a divergence from the strict gentry and titled nobility of the old European societies. The ideal was for “virtuous citizens” to become land owners and establish themselves as productive members of society through industrious farming. The antithesis of this ideal was that settlers might become disconnected from the rest of the nation and devolve into a lower stage of civilization in their isolation. The republican solution to this antithesis was to expand public infrastructure to keep frontiersmen connected to the fledgling republic’s internal markets.
Is it possible to maintain the classic, republican ideal for an agrarian republic but with a large post-industrial economic sector?
Reading about 17th century America, I’m noticing similar concerns to the issues that plague 21st century America – worries over large populations of unemployed, skepticism towards immigration and fears over emigration, concern for future generations and changing trends, etc. The predominant political debates seemed to be over the preservation of the agricultural sector versus the growth of the manufacturing sector with the democratic-republicans (Thomas Jefferson, James Madison, etc.) on one side and the federalists (Alexander Hamilton, Robert Morris, etc.) on the other; the fear being that an excessive manufacturing sector would lead to “superfluous luxuries” and ultimately “corruption in government” and “effeminacy in citizens.”
How often do we hear politicians today chastise the population on accusations of degeneracy and a lack of personal responsibility and “masculine values?” It’s funny how history tends to repeat itself.